Posted by: Bhuchung Tsering on: January 27, 2009
I was reminded of China’s new propaganda strategy on Tibet when I read the following recently in the course of my internet browsing. “The best propaganda is that which the target audience does not recognize as overtly propagandistic in nature.” The latest example of this is today’s news about President Jimmy Carter’s forward to a book on Tibet by “three Sino-US experts.” Given President Carter’s experience with China and his knowledge of Tibet (he has met the Dalai Lama and discussed Tibet with him) I cannot imagine him supporting Chinese policies in Tibet. May be if we read the full forward we may be able to understand him better, but the point at hand is the way his involvement is being projected by the Chinese media tasked to spread their version on Tibet (I reproduce their posting below). This is subtle propaganda at work with the impression that President Carter is somehow on their side of the fence, if you will.
Posted by: Bhuchung Tsering on: January 14, 2009
On January 12, 2009, the Tibet Autonomous Region officials began their annual session of the TAR People’s Political Consultative Conference in Lhasa. Different officials have started reporting on how they have worked to improve the lives of the Tibetan people. Interestingly, this time they are highlighting, among others, the fact that some of the speakers are speaking in Tibetan during sessions as an important achievement.
Posted by: Bhuchung Tsering on: January 12, 2009
It is clear that the Chinese authorities are increasing their use of Tibetan personalities and institutions to justify and defend their misguided policies on Tibet. The following is the text of remarks that I made on May 15, 1999 at the “Exposing Communist Chinese Government Influence in America” Conference in Orlando, Florida. Those were the days when there was somethign called Splendid China, a theme park connected to the Chinese Government that was used as a vehicle for Chinese publicity.The park, which opened in 1993 eventually had to close its doors in 2003.
Posted by: Bhuchung Tsering on: January 7, 2009
Like the ancient Romans the Tibetans, too, have a broader cultural world that goes beyond the political Tibet of today. While we know of the communities in the south-western borders of Tibet (the following article, which I wrote in 2007) is about one such communities, called the Sherpas), there has been less attention on the communities to the south-east and east, who include the Jang (Naxi) people, the Muso and even what is being called the Xixia by Chinese and Minyak by Tibetans. I am told there are some Western scholars who study the Minyak people.
Posted by: Bhuchung Tsering on: January 5, 2009
One of the significant development in the Tibetan world in 2008 was the status of the Sino-Tibetan dialogue process. There was history being made in many ways in that field. This was the year when Tibetan and Chinese representatives met the most number of times since contact was re-established in 2002. Also, the situation under which the meetings were held was challenging, to put it kindly. Above all, the outcome of the latest round that was held in November 2008 has led to a stagnation, if you will, of the process.
Posted by: Bhuchung Tsering on: December 30, 2008
If there is one example of shortsightedness of Indian policy makers when it comes to Tibet, then it definitely is the Tibetan service of All India Radio. I wrote the following article more than two years back, and a recent check revealed that things have remained the same even now.
Posted by: Bhuchung Tsering on: December 26, 2008
Here is something that I wrote in 1999 concerning developments in Tibet in the past and the ongoing development among Tibetans in the West. The points raised in these items are relevant even today, I would think.
Posted by: Bhuchung Tsering on: December 24, 2008
Tibetan scholar Gedun Choephel was an iconoclast pure and simple. Here is a column I wrote about him which sort of corroborates this.
Posted by: Bhuchung Tsering on: December 24, 2008
The recent Chinese over reaction to French President Nicholas Sarkozy meeting the Dalai Lama in Poland is but part of the broader challenge that the international community face in terms of its relationship with China. How can governments adhere to basic human values while adjusting to political necessities?
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